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Persecution --- Christians

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Christian life. --- Christian life --- Christians --- Discipleship --- Religious life --- Theology, Practical --- Christianity

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Chrétiens d'origine syriaque --- Fathers of the church [Syriac ] --- Kerkvaders [Syrische ] --- Pères de l'Eglise syriaques --- Syriac christians --- Syrian christians --- Syrische christenen --- Syriac Christians. --- Fathers of the church, Syriac. --- Fathers of the church, Syriac --- Syrian Christians --- Syriac Fathers of the church --- Church history --- Syriac Christians --- Christians --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- History --- Middle East --- Asia, South West --- Asia, Southwest --- Asia, West --- Asia, Western --- East (Middle East) --- Eastern Mediterranean --- Fertile Crescent --- Levant --- Mediterranean Region, Eastern --- Mideast --- Near East --- Northern Tier (Middle East) --- South West Asia --- Southwest Asia --- West Asia --- Western Asia --- Orient --- Church history. --- Offprints --- Primitive and early church, ca. 30-600 A.D. --- Church history - Primitive and early church, ca. 30-600.

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Christian biography --- -Prophets --- -Minor prophets --- Prophethood --- Seers --- Persons --- Christian life --- Christianity --- Christians --- Church biography --- Ecclesiastical biography --- Biography --- Religious biography --- Akerblom, Maria --- -Biography --- Prophets --- Biography. --- Åkerblom, Maria, --- Minor prophets --- Åkerblom, Maria,

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Scholars are divided on the number of gospels to which fragmentary Jewish-Christian gospel traditions should be attributed. In this book Gregory attributes them to two gospels: the Gospel according to the Hebrews and the Gospel of the Ebionites, with no need for any postulated Gospel of the Nazoraeans. As two distinct texts, each gospel is treated on its own terms, with its own introduction, followed by a text, translation and commentary on each fragment, and further discussion about what we may conclude about the overall character of the text on the basis of the fragments that survive. Yet they share certain common features that warrant them being treated together in one volume with an introduction that discusses certain critical issues that are relevant to them both. 00Any judgment about the historical origins or theological nature of these gospels must rest upon prior examination of what may be reconstructed of their texts, and Gregory is careful to distinguish between what we may conclude from these gospels as texts and how they might contribute to our knowledge of early Christian history. The book also includes a number of appendices in which he discusses issues that have been prominent in the history of scholarship on these texts, but which he argues are not relevant to these two gospels as he presents them. These include claims about an original Hebrew gospel of Matthew, the postulated Gospel of the Nazoraeans and the so-called 'Jewish gospel', as well as what may be known about the Nazoraeans and the Ebionites.

Ebionism --- Jewish Christians --- Apocryphal books (New Testament) --- History --- Gospel according to the Hebrews --- 229*41 --- 229*41 Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- 229*41 Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Apocriefe evangeliën: Transitus Mariae; Pseudo-Matthaeus --- Apocriefe evangeliën van Barnabas, Bartholomaeus, Philippus, Nicodemus, Matias, Jozef de timmerman, van de Ebionieten, de Hebreeën, de Egyptenaren --- Jewish Christians - History - Early church, ca. 30-600 --- Evangile des Hébreux --- Evangile des Ebionites